Ceremonial object

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However, much has happened since it went up, including the Blogger outage. Scroll down for a report on that. More new posts will be added below this one. The essay below is the conclusion of the ninth part in a series by Takuan Seiyo. See the list at the bottom of this post for links to the previous installments.

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History[ edit ] According to rules concerning temple worship Agamas , dance and music are necessary ingredients of daily puja of deities in temples. Ancient and medieval history[ edit ] The first reference to dancing girls in temples is found in Kalidasa ‘s “Meghadhoot”. It is said that dancing girls were present at the time of worship in the Mahakal Temple of Ujjain. Some scholars are of the opinion that probably the custom of dedicating girls to temples became quite common in the 6th century CE, as most of the Puranas containing reference to it have been written during this period.

Several Puranas recommended that arrangements should be made to enlist the services of singing girls for worship at temples. By the end of the 10th century, the total number of devadasis in many temples was in direct proportion to the wealth and prestige of the temple. During the medieval period, they were regarded as a part of the normal establishment of temples; they occupied a rank next only to priests and their number often reached high proportions.

For example, there were devadasis attached to the temples at Tanjore and Travancore. Local kings often invited temple dancers to dance in their courts, the occurrence of which created a new category of dancers, rajadasis , and modified the technique and themes of the recitals.

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The Gita is set in an epic battlefield where a family of cousins are engaged in a war for control of a kingdom. According to Radhakrishnan, the oldest of these constitute the earliest philosophical compositions of the world. One among crore people, a common man is still searching for identity and tries to lead a respectable life in day to day basis. This translation, direct from the Sanskrit, is vivid and easily understood, while remaining true to the spirit of the original text. Sonde , This book is a paean to one of the most beloved of all Indian deities, as observed through the prism of the Mahabharata.

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Liturgical and ceremonial objects can also indicate or lead to the sacred or holy. Not only holy pictures and symbols e. If limited strictly to religious practices, an inventory of ceremonial and ritualistic objects remains incomplete, because these objects have played significant roles on solemn secular occasions, such as consecrations, enthronements, and coronations, which may be closely linked to the divine order, as in Hindu -, Buddhist-, and Christian -influenced cultures.

Icons and symbols Constituting a most-significant category of cult objects are representations of a deity. Though such representations are often depicted in the form of statues and images icons of divine or sacred beings, they may also be either figurative or symbolic , the meanings often being equivalent. In Tantrism an Indian esoteric , magical, and philosophical belief system centred on devotion to natural energy , for example, the sacred Sanskrit syllable Om —which is a transcendent word charged with cosmological order-of-the-universe symbolism—is identified with the feminine counterpart of the god.

In its written form, particularly on Tibetan banners thang-ka s , the word Om often corresponding with the feminine counterpart— Tara —of the patron of Tibet is considered to be eminently sacred, even more so, in some instances, than an anthropomorphic human-form divine effigy. Statues and painted images occur most frequently in religious iconography, as noted above. These are often viewed as the permanent embodiments of the deities they represent, whether they are located in sacred places of religious communities , such as temples , shrines, or chapels , or on domestic altars, which contain statues or icons of the divinities of prosperity and fertility, mother goddesses, household gods, saints, relics, the tablet of the ancestors in ancient China , and other similar domestic cult objects.

Many household cult objects are made from clay or terra-cotta and are sometimes multicoloured. The material of which major cult objects are composed is often explicitly defined and assumes a certain importance. If the statue is fashioned in wood, the choice of the wood acacia , sandal , or any other is symbolically important because it is considered auspicious.

By the same token, the choice of stone is likewise important, depending on the region.

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The western and southern margins of the lake are fringed by the Eastern Ghats hill range. The lake has numerous islands. The larger islands, separated by shallow channels, lie between the barrier and the main body of the lake.

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Jagannath Temple Puri Left: Jagannath Temple at Puri Right: View of the temple at night The Jagannatha Temple at Puri is one of the major Hindu temples built in the Kalinga style of architecture. Ritual chakra and flags at the top shikhara of Puri temple of Jagannatha also related to Sudarsana chakra. The red flag 12 hand or 14 feet 4. The temple complex covers an area of These four gates symbolize the four fundamental principles of Dharma right conduct , Jnana knowledge , Vairagya renunciation and Aishwarya prosperity.

The gates are crowned with pyramid shaped structures.

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As a follow-up to Tuesday’s post about the majority-minority public schools in Oslo, the following brief account reports the latest statistics on the cultural enrichment of schools in Austria. Vienna is the most fully enriched location, and seems to be in roughly the same situation as Oslo. Many thanks to Hermes for the translation from

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If limited strictly to religious practices, an inventory of ceremonial and ritualistic objects remains incomplete, because these objects have played significant roles on solemn secular occasions, such as consecrations, enthronements, and coronations, which may be closely linked to the divine order, as in Hindu -, Buddhist-, and Christian -influenced cultures.

Icons and symbols Constituting a most-significant category of cult objects are representations of a deity. Though such representations are often depicted in the form of statues and images icons of divine or sacred beings, they may also be either figurative or symbolic , the meanings often being equivalent. In Tantrism an Indian esoteric , magical, and philosophical belief system centred on devotion to natural energy , for example, the sacred Sanskrit syllable Om —which is a transcendent word charged with cosmological order-of-the-universe symbolism—is identified with the feminine counterpart of the god.

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Bezeklik , 9th th century; although Albert von Le Coq assumed the blue-eyed , red-haired monk was a Tocharian , [41] modern scholarship has identified similar Caucasian figures of the same cave temple No. The Emperor Ashoka was a significant early Buddhist missioner. In the 3rd century BCE, Dharmaraksita —among others—was sent out by emperor Ashoka to proselytize[ citation needed ] the Buddhist tradition through the Indian Maurya Empire , but also into the Mediterranean as far as Greece. Gradually, all India and the neighboring island of Ceylon were converted.

Dharmaraksa came to the Chinese capital of Luoyang in CE, where he made the first known translations of the Lotus Sutra and the Dasabhumika Sutra , which were to become some of the classic texts of Chinese Mahayana Buddhism. His proselytizing is said to have converted many to Buddhism in China, and made Chang’an , present-day Xi’an , a major center of Buddhism. Buddhism expanded rapidly, especially among the common people, and by most of the people of northwest China were Buddhist.

Winning converts also among the rulers and scholars, by the end of the T’ang Dynasty Buddhism was found everywhere in China. Seong of Baekje , known as a great patron of Buddhism in Korea , built many temples and welcomed priests bringing Buddhist texts directly from India.

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